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walther ppk s repair manualPlease try again.Please try again.Please try again. Please try your request again later. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. Finally, the dozens of explicit examples that Brian Massumi furnishes from contemporary artistic, scientific, and popular urban culture make the book an important, perhaps even central text within current debates on postmodern culture and politics.Capitalism and Schizophrenia is the general title for two books published a decade apart. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. He is the author of Parables for the Virtual: Movement, Affect, Sensation and A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari (MIT Press).Full content visible, double tap to read brief content. Videos Help others learn more about this product by uploading a video. Upload video To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzes reviews to verify trustworthiness. Please try again later. ben farr 1.0 out of 5 stars Extremely creative on its own right, but also great for situating Deleuze and Guattari in relation to other currents in intellectual thought (like psychoanalysis, marxism).Massumi seems to target young scholars or readers who are struggling with Deleuze and Guattari's vocabulary and concepts. Advanced scholars will probably not find anything new or extremely helpful in this book, but students will find it extremely helpful.Page 1 of 1 Start over Page 1 of 1 Previous page Next page.http://culturecuisine-lemag.com/data/buku-manual-canon-eos-1000d.xml
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Today we publish over 30 titles in the arts and humanities, social sciences, and science and technology. Cambridge, MA 02139When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. He is the author of Parables for the Virtual: Movement, Affect, Sensation and A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari (MIT Press). Groups Discussions Quotes Ask the Author When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. Finally, th When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. To see what your friends thought of this book,This book is not yet featured on Listopia.If you get Deleuze on your own, then you're a better person than I am and I owe you a batch of cookies. If you get Deleuze on your own, then you're a better person than I am and I owe you a batch of cookies. It is supposed to be an easier to digest introduction to Deleuze and Guattari's Capitalism and Schizophrenia.but it wasn't for me. It is supposed to be an easier to digest introduction to Deleuze and Guattari's Capitalism and Schizophrenia.but it wasn't for me. I don't know where I am or what's going on or what I am anymore, but I like it, whatever it is. I don't know where I am or what's going on or what I am anymore, but I like it, whatever it is. Recommended.http://www.ecojardin.pl/files/buku-manual-honda-c90.xml Massumi tackles 3 major themes or concepts. The second section looks at the process of molarisation through the 3 syntheses (connective, disjunctive, conjunctiv Massumi tackles 3 major themes or concepts. The second section looks at the process of molarisation through the 3 syntheses (connective, disjunctive, conjunctive) to show the movement of becoming and sedimentation through the process of intensity and crossing thresholds. The third section builds upon the first two by looking in depth at processes of becoming as a means of overcoming and escaping molar stratifications. It closes with a look at how this process is corrupted by capitalism which produces a different form of molarization which doesn’t require ideological commitment and is only interested in forcing or controlling what it is that bodies do. Anti-Oedipus made me feel like I was going crazy, like I never knew what they were talking about. My favorite part was the lyricism. Here the language and scope are just as insane, but there are tons of examples and applications. Massumi brings this style of philosophy closer to day-to-day life for me. Ironically he does so using more abstract tools like fractal Anti-Oedipus made me feel like I was going crazy, like I never knew what they were talking about. Ironically he does so using more abstract tools like fractal geometry and nonlinear dynamics. Best philosophy book I've read in a while! There's a lyricism to the writing as well, giving the ideas more flavor and impact than an academic presentation would. There's a lyricism to the writing as well, giving the ideas more flavor and impact than an academic presentation would. Massumi breaks the book down into three potent sections (Force, Habit, Monstrosity), and then, instead of filling each with quotes and in-text citations of Deleuze and Guattari's works, he fills out his own compact expl.http://schlammatlas.de/en/node/17922 The method is very much in the spirit of Deleuze and Guattari, in that any commentary as repetition is necessarily then a creative act. I love this method, it makes for a very clean main text to read, leaving the reader free to drop back whenever they hit an idea they want to follow up on and trace out Massumi's citations. Great, great, great. The first section is especially well written, full of very useful concrete examples that he continually rehashes. I think we can forgive the less coherent next two sections when we consider that in 1992 when the book was written, virtually no one else in the English speaking academic world was really writing on these guys.The book offers some useful background info on the often obscure source of Deleuze and Guattari's thought. I found especially useful the distinction between Actual and Virtual being framed in Quantum Mechanical terms, though I admit to still not understanding either fully. I will certainly return to what has been a useful resource. The book offers some useful background info on the often obscure source of Deleuze and Guattari's thought. I will certainly return to what has been a useful resource. There are no discussion topics on this book yet.He is the author of several books, including What Animals Teach Us about Politics and Parables for the Virtual: Movement, Affect, Sensation. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze’s entire philosophical oeuvre available in any language. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. Discover Book Picks from the CEO of Penguin Random House US Please try again later. Please try again later. Just for joining you’ll get personalized recommendations on your dashboard daily and features only for members. Please try again.Please try again.http://ersanteknoloji.com/images/broan-range-hoods-allure-manual.pdfWhen read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. To calculate the overall star rating and percentage breakdown by star, we do not use a simple average. It also analyses reviews to verify trustworthiness. Extremely creative on its own right, but also great for situating Deleuze and Guattari in relation to other currents in intellectual thought (like psychoanalysis, marxism).Massumi seems to target young scholars or readers who are struggling with Deleuze and Guattari's vocabulary and concepts. Advanced scholars will probably not find anything new or extremely helpful in this book, but students will find it extremely helpful. We are accepting orders for curbside pickup of food and drinks on a limited schedule we plan to expand over time. You can place online orders for books for pickup or delivery. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. If you prefer to remain comtactless, you can order books and food for pickup. PLEASE NOTE: Red Emma's will close at 5PM on Saturday, July 10. Some features of WorldCat will not be available.By continuing to use the site, you are agreeing to OCLC’s placement of cookies on your device. Find out more here. However, formatting rules can vary widely between applications and fields of interest or study. The specific requirements or preferences of your reviewing publisher, classroom teacher, institution or organization should be applied.https://eske.hu/wp-content/plugins/formcraft/file-upload/server/content/files/16289cd773a7d7---canon-eos-rebel-x-35mm-manual-pdf.pdf Please enter recipient e-mail address(es). Please re-enter recipient e-mail address(es). Please enter your name. Please enter the subject. Please enter the message. Author: Brian Massumi. Publisher: Cambridge, Mass.: MIT Press, 1992.Please select Ok if you would like to proceed with this request anyway. All rights reserved. You can easily create a free account. New York: Semiotext(e).Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).Swerve editions. Cambridge, United States and London: MIT.Essais de Schizoanalyse You can help Wikipedia by expanding it. v t e By using this site, you agree to the Terms of Use and Privacy Policy. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. Finally, the dozens of explicit examples that Brian Massumi furnishes from contemporary artistic, scientific, and popular urban culture make the book an important, perhaps even central text within current debates on postmodern culture and politics. Capitalism and Schizophrenia is the general title for two books published a decade apart. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. Brian Massumi is Professor of Comparative Literature at McGill University. Condition: Fair. A Swerve ed. No dust jacket. Text is clean and unmarked.All Rights Reserved. Restrictions apply. Try it free When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. About This Item We aim to show you accurate product information. Manufacturers,See our disclaimer A playful and emphatically practical elaboration of the major collaborative work of the French philosophers Gilles Deleuze and Felix Guattari.anxuetang.com/upload/files/candy-go-612-txt-manual.pdf A User's Guide to Capitalism and Schizophrenia is a playful and emphatically practical elaboration of the major collaborative work of the French philosophers Gilles Deleuze and Felix Guattari. November 10, 2010 An incredibly valuable stepping-stone to actually understanding Deleuze and Guattari. If you get Deleuze on your own, then you're a better person than I am and I owe you a batch of cookies. See more Reviewed by luckycloud luckycloud Written by a Library Thing customer. 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By continuing to browseFind out about Lean Library here Find out more and recommend Lean Library. This product could help you Lean Library can solve it Simply select your manager software from the list below and click on download.Simply select your manager software from the list below and click on download.For more information view the SAGE Journals Sharing page. Search Google ScholarSearch Google ScholarMore specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?https://www.yoursurveysurveyors.co.uk/wp-content/plugins/formcraft/file-upload/server/content/files/16289cd8232356---Canon-eos-rebel-x-manual-35mm.pdf, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the system that Deleuze and Guattari advocate is allegedly a hyper-dynamic system that resists closure. The purpose of this essay is not merely to explore how the system in the works of these two prominent poststructuralists is conceived, how it is structured, and how it works, but also to show how it is only superficially open. Paying a special attention to Deleuze and Guattari’s exegesis on capitalism, I argue that the proposed system is cynical and ultimately untenable. Keywords capitalism, Gilles Deleuze, Felix Guattari, open system, philosophy, total system. Adorno, Theodor ( 1973 ) Negative Dialectics, trans. E. B. Ashton. New York: Seabury. Google Scholar. Wes Blomster, Telos 37: 93 - 111. Adorno, Theodor and Horkheimer, Max ( 1982 ) Dialectic of Enlightenment, trans. J. Cumming. New York: Continuum. Google Scholar Alliez, Eric (1996) Deleuze: philosophie virtuelle. Paris: Synthelabo. Google Scholar Bataille, Georges (1970) ?uvres completes. Paris: Gallimard. Google Scholar. Bataille, Georges ( 1985 ) Visions of Excess: Selected Writings, 1927-1939, trans. Allan Stoekl, Carl R. Lovitts and Donald M. Leslie, Jr. Minneapolis: University of Minnesota Press. Bataille, Georges ( 1991 ) The Accursed Share: An Essay on General Economy, trans. Robert Hurley. New York: Zone Books. Google Scholar Baudrillard, Jean (1976) L’Echange symbolique et la mort. Paris: Gallimard. Google Scholar Baudrillard, Jean (1982) A L’Ombre des majorites silencieuses ou la fin du social, suivi de l’extase du socialisme. Douglas Kellner. Washington, DC: Maisonneuve Press, pp. 333-68. Google Scholar Bihr, Alain (1979) L’Economie fetiche: fragment d’une theorie de la praxis capitaliste. Paris: Editions Le Sycomore.https://slowjamsundays.com/wp-content/plugins/formcraft/file-upload/server/content/files/16289cd8ba7089---canon-eos-rebel-x-35mm-film-camera-manual.pdf Google Scholar Buydens, Mireille (1990) Sahara: L’esthethique de Gilles Deleuze. Paris: Librairie Philosophique J. Vrin. Google Scholar. Callinicos, Alex ( 1982 ) Is There a Future for Marxism. Atlantic Highlands, NJ: Humanities Press. Google Scholar Deleuze, Gilles (1976) Proust et les signes, 4th revised edn. Paris: Presses Universitaires de France. Deleuze, Gilles ( 1990 ) Expressionism in Philosophy: Spinoza, trans. Martin Joughin. New York: Zone Books. Martin Joughin, in Jonathan Crary and Sanford Kwinter (eds) Incorporations. New York: Zone Books, pp. 281 - 294. Google Scholar. Paris: Editions Payot, pp. 7-9. Google Scholar. Deleuze, Gilles ( 1994 ) Difference and Repetition, trans. Paul Patton. New York: Columbia University Press. Deleuze, Gilles ( 1995b ) Negotiations: 1972-1990, trans. Martin Joughin. New York: Columbia University Press. Deleuze, Gilles and Guattari, Felix ( 1983 ) Anti-Oedipus: Capitalism and Schizophrenia, trans. Robert Hurley, Mark Seem and Helen R. Lane. Minneapolis: University of Minnesota Press. Deleuze, Gilles and Guattari, Felix ( 1987 ) A Thousand Plateaus: Capitalism and Schizophrenia, trans. Brian Massumi. Minneapolis: University of Minnesota Press. Deleuze, Gilles and Guattari, Felix ( 1994 ) What is Philosophy?, trans. Hugh Tomlinson and Graham Burchell. New York: Columbia University Press. Deleuze, Gilles and Parnet, Claire ( 1987 ) Dialogues, trans. Hugh Tomlinson and Barbara Habberjam. Google Scholar Derrida, Jacques (1993) Spectres de Marx: l’etat de la dette, le travail du deuil et la nouvelle internationale. Paris: Galilee. Google Scholar. Foucault, Michel ( 1972 ) The Archaeology of Knowledge and the Discourse on Language, trans. A. M. Sheridan Smith. New York: Pantheon. Frank, Manfred ( 1989 ) What is Neostructuralism?, trans. Sabine Wilke and Richard Gray. Minneapolis: University of Minnesota Press. Goux, Jean-Joseph ( 1990 ) Symbolic Economies: After Marx and Freud, trans. Jennifer Curtiss Cage.annassteen.com/ckfinder/userfiles/files/candy-go-610-user-manual.pdf Ithaca, NY: Cornell University Press. Jameson, Fredric ( 1981 ) The Political Unconscious: Narrative as a Socially Symbolic Act. Laclau, Ernesto and Mouffe, Chantal ( 1985 ) Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. London: Verso. Google Scholar Lefebvre, Henri (1971) Vers le Cybernanthrope. Lefebvre, Henri ( 1976 ) The Survival of Capitalism: Reproduction of the Relations of Production, trans. Google Scholar Machado, Robert (1990) Deleuze e la filosofia. Rio de Janeiro: Graal. Marx, Karl ( 1977 ) Capital: A Critique of Political Economy, Vol. 1, trans. Ben Fowkes. New York: Vintage. Massumi, Brian ( 1992 ) A User’s Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari. Swerve edn. Cambridge, MA: MIT Press. Google Scholar Mengue, Philippe (1994) Gilles Deleuze ou le systeme du multiple. Paris: Editions Kime. Nietzsche, Friedrich ( 1968 ) The Will to Power, ed. Walter Kaufmann, trans. Walter Kaufmann and R. J. Hollingdale. New York: Vintage. Serres, Michel ( 1968 ) La Communication, Vol. 1 of Hermes (5 vols, 1968-80). Paris: Minuit. Google Scholar. Serres, Michel ( 1982 ) The Parasite, trans. Lawrence R. Schehr. Baltimore, MD: Johns Hopkins University Press. Wiggerhaus, Rolf ( 1994 ) The Frankfurt School: Its History, Theories, and Political Significance, trans. Michael Robertson. Cambridge, MA: MIT Press. Williams, Raymond ( 1977 ) Marxism and Literature. Oxford: Oxford University Press. Google Scholar Find out about Lean Library here Search Google ScholarAnn-Karina Henriksen and more. Theoretical Criminology Nov 2012 Show details Hide details Events of organicity: The state abducts the war machine Einat Bar-On Cohen Anthropological Theory Sep 2011 Show details Hide details By continuing to browse. The site uses cookies to offer you a better experience. By continuing to browse the site you accept our Cookie Policy, you can change your settings at any time. View Privacy Policy View Cookie Policy By continuing to use the site you agree to our use of cookies. Find out more. Registered in England and Wales. Company number 00610095. Registered office address: 203-206 Piccadilly, London, W1J 9HD. Or, add to basket, pay online, collect in as little as 2 hours, subject to availability. If this item isn't available to be reserved nearby, add the item to your basket instead and select 'Deliver to my local shop' (UK shops only) at the checkout, to be able to collect it from there at a later date. Friday, July 30Fastest delivery. Tuesday, July 27Our payment security system encrypts your information during transmission. We don’t share your credit card details with third-party sellers, and we don’t sell your information to others. Used: GoodPlease try again.Please try your request again later. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. The second, A Thousand Plateaus, is an attempt at a positive statement of the sort of nomad philosophy Deleuze and Guattari propose as an alternative to state philosophy. He is the author of Parables for the Virtual: Movement, Affect, Sensation and A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari (MIT Press).Download one of the Free Kindle apps to start reading Kindle books on your smartphone, tablet, and computer. Get your Kindle here, or download a FREE Kindle Reading App.To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. It also analyzes reviews to verify trustworthiness. Extremely creative on its own right, but also great for situating Deleuze and Guattari in relation to other currents in intellectual thought (like psychoanalysis, marxism). KEYWORDS: Guattari Deleuze Cultural Studies theory philosophy genealogy Not only were we involved in the production of the journal; we both later published in it as well. We take the journal itself as a research site, not necessarily as representative of cultural studies at large, but as a significant location where we might be able to trace out when, where, and how Deleuze, Guattari, and Deleuze and Guattari were taken up, critiqued, cited, or at least mentioned, and what that could tell us about the intellectual work of cultural studies more generally over the last 30 years. Cultural studies is not driven by theory (or at least it shouldn’t be). Deleuze and Foucault’s notion of theory as a toolbox (Foucault 1977 ) therefore has some resonance for cultural studies work: what concepts are useful for this particular conjuncture. This is, in a sense, a detour from theory into metatheory or philosophy in order to reflect on the toolbox itself, on the choices that cultural studies (and Cultural Studies ) has made about what tools to put in it, and on the ways in which Deleuzian and Guattarian concepts have played a role in shaping those tools or creating new ones. As we began this project, the research questions proliferated: What concepts were taken up, in what way, and when. Which concepts were ignored or significantly absent from the work in the journal. How did the focus on certain concepts shift over time. To what extent did Deleuze and Guattari’s practice of philosophical invention become a model for the creation of new concepts in cultural studies. What might this imply about concerns and problematics that were taken up in various historical conjunctures. How were Deleuze and Guattari read. How were their concepts redeployed. To what uses were they put. How did their concepts begin to inflect or rearticulate the work of cultural studies (as it appeared in the journal). What trajectories were generated. How was other work fomented (beyond the pages of the journal). Obviously, it is beyond the scope of this article to address all of these questions, and so our aim, more modestly, is to offer some initial observations about the articulations of cultural studies with the work of Deleuze and Guattari in order to start (or perhaps continue) a conversation about the relations that have developed as well as the potential for engaging Deleuze and Guattari in other ways. We had two images in mind when conceiving of this project. The first was Deleuze and Guattari’s own notion of concepts from What is Philosophy. Concepts, they assert, are of particular times, places, and situations, though they can be redeployed and rearticulated in different contexts. Deleuze and Guattari write: Of course, new concepts must relate to our problems, to our history, and, above all, to our becomings. But what does it mean for a concept to be of our time, or of any time. Concepts are not eternal, but does this mean that they are temporal. What is the philosophical form of the problems of a particular time. For Deleuze and Guattari to be cited in an essay in the journal, this means that the author (most likely at another institution) had read their work and wished to make use of something from Deleuze and Guattari in their own research. But why was that person reading their work. What were the networks of production that allowed the essay or book by Deleuze, Guattari, or Deleuze and Guattari to reach that person. What was the intellectual landscape of that person such that this work made sense and was seen as a contribution. As part of that network, particularly when considering English-language uses of Deleuze and Guattari, as in this journal, we would need to consider when and why specific pieces were translated. Was there perceived to be enough of a market for the publisher to make a commitment. Was it politically or intellectually important that this piece be translated for that time and audience. What about networks of education: Were these pieces taught. Where, by whom, and why. Were they suggested through interpersonal networks. What are the discourse networks that have crisscrossed the journal, as one key node in a larger discursive formation. How have the pages of the journal served as a space for what James Carey, drawing on Heidegger, called the conversation of cultural studies (Carey 1989, p. 85), and how might we now pick up the threads of that conversation in order to carry it forward. A bit of history 1 Deleuze and Guattari have been a presence in the journal since its very first issue. Cultural Studies began as the Australian Journal of Cultural Studies in 1983, a formation that has its own intellectual landscape and institutional history (see, e.g. Turner 1989, Frow 2005, Stratton 2016 ). 3 While we have yet to review all the issues of that iteration of the journal, 4 we do note that in the first issue John Frow ( 1983 ) cites Deleuze and Foucault discussing the idea of theory as a tool kit. Once the journal made its move to North America, the continued presence of Deleuze and Guattari was not surprising. Lawrence Grossberg (who co-edited the journal with Janice Radway) and others at the University of Illinois (such as Martin Allor, Jennifer Daryl Slack, and Charles Stivale) had been reading Deleuze and Guattari since the late 1970s (following the publication in English of Anti-Oedipus, in 1977 by Viking, and later, in 1983 by the University of Minnesota Press, and then the publication of Brian Massumi’s English translation of A Thousand Plateau s by the University of Minnesota Press in 1987). Meaghan Morris taught a seminar at the University of Illinois at Grossberg’s invitation in 1990, further exposing cultural studies graduate students there to Deleuze and Guattari’s work. Of course, this is a partial history, as all histories are. The preliminary notes we offer here could be developed in richer detail, and many other histories could be composed. We invite readers to join the conversation and contribute to the story. A note on methods For this project, our dataset was all the issues of Cultural Studies from 1:1 (1987) to the latest issues available in 2018 (Volume 32, the first two issues). These included the volumes published in Australia, edited by John Fiske. All issues are available online through Taylor and Francis. This resulted in a list of over 160 essays. We then reviewed each essay, noting to what extent Deleuze and Guattari’s concepts were used, which concepts were most prominent, and what works were cited. We also assessed how these concepts were used in the author’s argument. We did basic open coding of keywords and citations over time; however, we must stress that this was not a systematic textual analysis and was not meant to be. Such an analysis of the history of translation and publication of Deleuze and Guattari’s work is beyond the scope of this essay. 6 We can only offer some preliminary observations, about what did make it into the journal, as notes for a longer genealogy. We also need to recognize one key limitation to our approach: explicit citations in a published journal article are only one kind of trace (and one that is particularly formalized); they cannot tell the whole story of the influence of thinkers and concepts on someone’s work. There are a number of pieces we reviewed where Deleuze, Guattari, or Deleuze and Guattari were barely mentioned but were clearly a part of the author’s broader approach to a subject, a particular way of engaging a problematic, or simply a way of thinking. This sort of influence cannot be captured by simply looking for names or citations.