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sabiston textbook of surgery the biological basis of modern surgicalPlease try again.Please try again.Please try again. Please try your request again later. To fully illuminate the history and culture of the Old Testament, it is necessary to compare these ancient writings to similar texts written concurrently by Israel's neighbors. Beginning with an overview of the important literary archives of the ancient Near East, Sparks provides exhaustive references to the ancient literary counterparts to the Hebrew Bible's major genres. Surveying the ancient writings found throughout Egypt, Mesopotamia, Anatolia, and Palestine, Sparks provides a brief summary of each text discussed, translating brief portions and linking them to literarily similar biblical passages. Exploring over thirty genres--wisdom, hymns, love poetry, rituals, prophecy, apocalyptic, novella, epic legend, myth, genealogy, history, law, treaty, epigraphic materials, and others--it offers an exemplary guide to the fertile literary environment from which the canonical writings sprung. Rich with bibliographic material, this invaluable catalog enables the reader to locate not only the published texts in their original ancient languages but to find suitable English translations and commentary bearing on these ancient texts. A number of helpful indexes round out this outstanding resource. Providing students with a thorough introduction to the literature of the ancient Near East--and time-pressed scholars with an admirably up-to-date research tool--it will become a syllabus standard for a myriad of courses. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. Davids, Pennsylvania. He is the author of several books, including God's Word in Human Words and Ethnicity and Identity in Ancient Israel.Full content visible, double tap to read brief content. Videos Help others learn more about this product by uploading a video.http://oiseau-bleu-morzine.com/userfiles/brady-id-pal-label-maker-manual.xml
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Upload video To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzes reviews to verify trustworthiness. Please try again later.Very well-written, and nicely organized with an incredibly detailed Bibliography right after each section of text (instead of at the end of the book). Highly recommended for serious students who are looking for a comparative survey of ANE religions without a religious bias.In addition to extensive bibliographic information regarding the resources available in multiple languages, Sparks provides relatively brief descriptions of various resources and categories of resources, which is very helpful as an introduction. In addition to summarizing the ancient literature, he sometimes comments on the particular significance of such literature for the study of the Hebrew Bible (eg, love poetry). He seems to have a predisposition to conclude that the Hebrew Bible is specifically modeled on other similar literature, sometimes based simply upon such similarity (eg, king lists and geneologies) but the bottom line is that this is a valuable reference guide whether one agrees with Sparks' suggestions or not. In the preface, he says there will be a forthcoming companion volume in which he will focus on examining the Hebrew Bible in light of the literary context referenced in this book. Does Logos offer payment plans.http://imagroupco.com/resources/original/deere-9670-manual.xml Logos Training Logos Training Morris Proctor Training Guides Desktop Support Mobile Support Installation Community Blog Faithlife Group Forums Wiki Sale Limited Time 50 off Counterpoints Series Best Commentaries Sale New This Month Monthly Sale Topic Spotlight Author Spotlight Publisher Spotlight Free Book of the Month Download Logos Search To fully illuminate the history and culture of the Old Testament, it is necessary to compare these ancient writings to similar texts written concurrently by Israel’s neighbors. Surveying the ancient writings found throughout Egypt, Mesopotamia, Anatolia, and Palestine, Sparks provides a brief summary of each text discussed, translating brief portions and linking them to literarily similar biblical passages. Exploring over 30 genres—wisdom, hymns, love poetry, rituals, prophecy, apocalyptic, novella, epic legend, myth, genealogy, history, law, treaty, epigraphic materials, and others—it offers an exemplary guide to the fertile literary environment from which the canonical writings sprung. Providing students with a thorough introduction to the literature of the ancient Near East--and time-pressed scholars with an admirably up-to-date research tool—it will become a syllabus standard for a myriad of courses. Biblical passages link directly to your English translations and original-language texts, and important theological concepts link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. In addition, you can perform powerful searches by topic and find what other authors, scholars, and theologians have to say about the Word of God. Kent Sparks—s handy reference guide is now here to fill that need: elegant in presentation, judicious in contents, with precise summaries of opinions, and helpful bibliographically. The book thus constitutes a companion work to collections of translations of ancient Near Eastern texts... and a helpful aid for comparative study in general....https://www.airyachtnboat.com/en/article/how-manually-remove-exchange-active-directory This is the sort of book that all scholars of Hebrew Bible should have in their libraries. In this day and age, it is difficult for those involved in comparative research to be equally conversant with all aspects of comparative study. For those who are not engaged in comparative research, this work gives ready access to current research in various biblical genres and their ancient Near Eastern and Egyptian literary counterparts. Whether one works in comparative research or not, this book will undoubtedly provide needed coverage. For teaching purposes, itI will also serve as a great aid. Thanks to this book, ancient Near Eastern texts have never been so accessible for biblical studies. Since this is such a helpful book for both students and professors, one may hope that the author will issue revised editions of this work for decades to come. The exposition is lucid and clear. The book is a good reference guide for the serious student of biblical literature. Academic libraries of institutions with programs in Bible studies, comparative religion, and comparative literature will be the primary address for this book. I recommend it for the reference shelf both for undergraduate and for graduate students. Davids, Pennsylvania. His previous books include Ancient Texts for the Study of the Hebrew Bible and God’s Word in Human Words. To fully illuminate the history and culture of the Old Testament, it is necessary to compare these ancient writings to similar texts written concurrently by Israel's neighbors. Providing students with a thorough introduction to the literature of the ancient Near East--and time-pressed scholars with an admirably up-to-date research tool--it will become a syllabus standard for a myriad of courses. Davids, Pennsylvania. He is the author of several books, including God's Word in. In this day and age, it is difficult for those involved in comparative research to be equally conversant with all aspects of comparative study. For teaching purposes, it will also serve as a great aid. Thanks to this book, ancient Near Eastern texts have never been so accessible for biblical studies.In short, all future comparative scholarship will take this book as its starting point.The black and white world of genealogies, lists of kings, mysterious rituals, and obscure prophecies can be seen in a full array of color. Each chapter includes an introduction that explains the significance of the category or genre and frequently contains a sketch of scholarly debates. Individual or related texts are discussed in succinct paragraphs ranging from a half page to two pages, followed by bibliographic information on primary editions, translations, and secondary literature. Timelines and maps are included. Sparks does not hesitate to provide analyses; hence his discussions are never mere descriptions.Taxonomy is this work's defining characteristic and its great strength.The book is a good reference guide for the serious student of biblical literature. Academic libraries of institutions with programs in Bible studies, comparative religion, and comparative literature will be the primary address for this book.However, it is the latter that makes this work so valuable to the student, since it provides an introduction and overview of the field that is not easy to find elsewhere, at least not at this level.... The standard of scholarship is extremely high, and the coverage of current research comprehensive.... The guide could be used at a more general level as the style of writing is very accessible and the content very clearly explained.The book includes maps, time lines, and other charts that will help students locate ancient works in time and space. The introduction to the work, written at a level that students should find accessible and engaging, works through issues of genre and setting for ancient texts. This chapter should be required reading for all beginners in Hebrew Bible studies, and even scholars will profit from the author's clearheaded take on genre as a way of thinking about texts.... Each chapter describes a series of texts and includes an extensive, up-to-date bibliography.... Sparks's judicious, moderate scholarship should commend itself to readers of varying theological commitments. Readers of this work may use it in several ways: beginners may wish to start with the introductions and conclusions of each chapter and then proceed to the detailed description of works within a given chapter.... Scholars and more advanced students will draw on the bibliographies and interact with the author's often stimulating analyses of texts.... It is difficult to fault Sparks at any point, for his survey of texts accomplishes more than its title implies. By continuing to browseFind out about Lean Library here Find out more and recommend Lean Library. This product could help you Lean Library can solve it Simply select your manager software from the list below and click on download.Simply select your manager software from the list below and click on download.For more information view the SAGE Journals Sharing page. Search Google ScholarSearch Google ScholarFind out about Lean Library here Search Google ScholarBy Jo Ann Hackett. Peabody, MA:. By continuing to browse. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. Help Center less Academia hosts open access papers, serving our mission to accelerate the world’s research. Read Paper Ancient Texts for New Testament Studies--A Guide to the Background Literature Download Loading Preview Sorry, preview is currently unavailable. You can download the paper by clicking the button above. Related Papers Download pdf About Press Blog People Papers Job Board Advertise We're Hiring. Sparks, associate professor of biblical studies at Eastern University, has provided a volume that will be a mainstay in the field for years to come and hopefully will be revised periodically to keep up with new material. Fourteen chapters then follow in which he surveys ancient Near Eastern literature under the following rubrics: wisdom literature; hymns, prayers, and laments; love poetry; rituals and incantations; intermediary texts, omens, and prophecies; apocalyptic texts; tales and novellas; epics and legends; myth; genealogies and king lists; historiography and royal inscriptions; law codes; treaty and covenant; and epigraphic sources from Syria-Palestine and its environs. Sparks gives useful summaries of all major texts and includes extensive bibliographies that include texts and translations, as well as abundant secondary literature. Each chapter includes a section entitled “Concluding Observations,” in which Sparks synthesizes the ancient Near Eastern material and correlates it with the Old Testament. In addition to the bibliographies on specific individual texts each chapter concludes with a general bibliography on the genre under study. It consists of newly commissioned articlesExplores the history, archaeology,Recommended for all libraries;The BlackwellHe is the author of six books including most recently. Read all version of your device DOWNLOAD PDF Details of Ancient Texts for the Study of the Hebrew Bible A Guide to the Background Literature Title Ancient Texts for the Study of the Hebrew Bible A Guide to the Background Literature You should gate Ancient Texts for the Study of the Hebrew Bible A Guide to the Background Literature if you desire to get enlightenment. Ancient Texts for the Study of the Hebrew Bible A Guide to the Background Literature is one of the best selling books, the writer wrote a powerful story. The tab and sentences are easy to comprehend and readers get critical things comfortably. Lets admit a see at the detail under to get more union of Ancient Texts for the Study of the Hebrew Bible A Guide to the Background Literature. Readers may be avid not quite the tab after reading the first page. 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I get my most wanted eBook Many thanks If there is a survey it only takes 5 minutes, try any survey which works for you. Close this message to accept cookies or find out how to manage your cookie settings. Part IICambridge University PressMany texts were unearthed in these digs, but at first the languages were unknown and the texts could not be read. Scholars managed to decipher the ancient scripts in a relatively short time, thanks to linguistic brilliance and the discovery of two multi-language texts, the Behistun Inscription of Darius (which permitted scholars to decipher the Akkadian script of Mesopotamia) and the Rosetta Stone (which permitted the same for Egyptian hieroglyphs). The feat of decipherment was so great that some of the world's best scholars doubted its accomplishment; these sceptics turned out to be wrong. The texts from Mesopotamia had the most sensational effects in Europe and America. During the 1870s, scholars published Akkadian literature that was closely connected to the Bible. Some of these texts, which referred to Israel, Judah and their kings, were heralded as proof of the Bible's historicity and accuracy, but other texts created certain problems. Notable in this regard were Enuma Elish, the Gilgamesh Epic and the Sargon Birth Legend, which were, respectively, similar (for many, uncomfortably similar) to the creation story in Genesis, the biblical flood story and the story of Moses’ birth. These texts appeared to undermine the supposed uniqueness of the Bible as the divine word. Some influential scholars began to think of Israel and its Bible as merely one small part of ancient Babylonian culture. Strong tensions soon emerged between the new field of Assyriology, which was discovering and publishing these new texts, and the field of Biblical studies, which was largely influenced by conservative Judaism and Christianity. The tensions persist to this day in some quarters of scholarship. For some, this meant that the writers of the Bible were reading and copying Mesopotamian texts, whereas others thought that the Bible reflected a degenerate memory of the more ancient and impressive Mesopotamian tradition. Scholars soon realized, however, that these theories offered deficient accounts of the matter. Translated by Jenkins, A.. New York: Metropolitan Books, 2002. The Hittites and Their World. Atlanta: Society of Biblical Literature, 2007. Bethesda, MD: CDL Press, 2005. Ancient Egyptian Literature, 3 vols.Louisville, KY: Westminster John Knox, 2006. Princeton, NJ: Princeton University Press, 1969. Egypt, Canaan, and Israel in Ancient Times. Princeton, NJ: Princeton University Press, 1992. New York: Penguin, 1992. New York: Scribners, 1995. The Literature of Ancient Egypt: An Anthology of Stories, Instructions, Stelae, Autobiographies, and Poetry. New Haven, CT: Yale University Press, 2003. Peabody, MA: Hendrickson, 2005. This is one of the most fundamental issues about the Hebrew Bible. Without scribes, there would be no Bible. Very few people in the ancient world were literate enough to compose the texts we have from the ancient Near East, including the Bible. Scribes were part of the educated elite, and many of them served the great institutions of society, the palaces and temples. Although some scribes wrote everyday documents such as letters and contracts, learned scribes often occupied themselves with more important issues, such as cosmology, rituals, prayers, laws, and revelations. These scribes rarely claimed authorship of their work, although they sometimes attributed their work to ancient luminaries. We know from multiple versions of a composition that when scribes copied old texts, they took liberties. They might add new material, delete something unwanted, or rearrange the text entirely. Also, scribes made mistakes. Try writing out a few printed pages longhand and see how many errors you make! For example, it is no accident that the Bible focuses on kings and priests and treats topics such as cosmology ( Gen 1, Job 38 ), ritual (Leviticus, Numbers), prayer (Psalms), law ( Exod 21-23, Deut 12-26 ), and revelation (Isaiah, Jeremiah, Ezekiel)—all concerns of the scribes. As expected, many biblical texts are anonymous (see, for example, Judges) or attributed to important traditional figures (as Deuteronomy is to Moses and many psalms are to David). When biblical texts show evidence of additions (for example, Isaiah begins twice, once in Isa 1:1 and again in Isa 2:1 ), we should not be surprised.In fact, threats to the survival of the ancient Israelites likely motivated scribes to preserve their cherished traditions. Ancient Near Eastern scribes transmitted some texts for many, many centuries. But none other has had an uninterrupted chain of transmission to the present day as has the Hebrew Bible. Scholars calls these agreements treaties or, more often in biblical studies, covenants. Sometimes the kings were equals, and sometimes one member, the suzerain, was superior to the other, the vassal. The most famous ancient Near Eastern treaties derive from the Hittites of the early to mid-second millennium B.C.E. and the Neo- Assyrians, whose kingdom flourished from about the early ninth to the late seventh centuries B.C.E. The Neo-Assyrian kings also imposed treaty-like agreements on entire populations; scholars call these loyalty oaths. Thus, we read in the Hittite treaties, for example, about loyalty to the king, the establishment of frontiers, and military cooperation, among other things. Loyalty to the crown prince and protection of royal succession dominates the Succession Treaty of Esarhaddon, an Assyrian king who ruled from 680 to 669 B.C.E. The sworn parties are even commanded to love the crown prince (see line 266), which clearly means they are to be loyal and obey him. The Hittite treaties usually begin with a historical introduction and contain a list of both blessings for obedience and curses for disobedience. The Neo-Assyrian treaties do not have the historical introduction, contain no list of blessings, and have an especially lengthy curse section. And the physical documents were usually deposited in a temple, where they served as reminders to the gods to enforce them. The Hittite documents also required the vassal to read its text. The most striking example is the book of Deuteronomy, which shows features of both the Hittite and Neo-Assyrian texts. Like those treaties, the heart of Deuteronomy is the stipulations (laws) in chapters 12-26. A historical prologue precedes the stipulations ( Deut 1-11 ), and a section of blessings follows them ( Deut 28:1-14 ), as in the Hittite treaties. Deuteronomy requires the document to be deposited with Yahweh’s priests and, as in the Hittite treaties, read periodically (see Deut 31:9-13, Deut 31:24-26, and Deut 17:18-19 ). Like the Neo-Assyrian loyalty oaths, Yahweh, the suzerain, makes his covenant with the entire vassal population, Israel (see Deut 29:14-15, which includes future generations). Finally, when Moses exhorts the Israelites to love Yahweh with all their heart, soul, mind, and strength ( Deut 6:5 ), historically we know this covenantal love is an act of loyalty and obedience rather than a subjective, tender emotion. This unique adaptation was probably quite subversive. If, as most scholars think, Deuteronomy (or some version of it) was published during the Neo-Assyrian period when Judah was an Assyrian vassal, then Deuteronomy’s recognition of Yahweh as its divine suzerain intends to reject Assyrian lordship. Also, Yahweh lived in a big house (a temple), with servants (priests) to care for his needs (sacrifices). This is all very much in line with the rest of the ancient Near East. Of course, the Hebrew Bible was written over a long period of time, and it reflects changing ideas, even about Yahweh. Thus, many biblical texts are henotheistic, that is, they see Yahweh as the most important god among various other gods that existed (see Deut 4:7, Josh 24:15 ). Just as Chemosh was the god of Moab, for example, Yahweh was the god of Israel ( Num 21:29; see also Judg 11:12, Judg 11:24, where Chemosh is a god of the Ammonites). Only a few biblical texts are explicitly monotheistic ( Isa 45:5-6 ), and they date to the sixth century B.C.E. or later. But each culture develops some distinctive features that make it unique. Because of the Bible’s status as contemporary Scripture, the tendency is to overemphasize its very real distinctiveness among other ancient Near Eastern documents. From a historical perspective, a more balanced approach that recognizes both its similarities to and its differences from neighboring cultures is the best recipe for understanding the Hebrew Bible. He specializes in the study of first-millennium ancient Near Eastern religious traditions, including the Mesopotamian imperial context of the Hebrew Bible. A number of his publications are accessible at the following URL:. Baal Biblical authors reduce Baal to a generic term for “other gods” and accuse the chosen people of honoring him, in order to vindicate Yahweh for disasters. Cultural Exchange in the Ancient Near East What influence, if any, did the Israelites have on their neighbors. Cyrus the Messiah The prophet Isaiah identifies the Persian emperor Cyrus the Great--a foreigner--as the messiah and Yahweh’s anointed one.How Did Scribes and the Scribal Tradition Shape the Hebrew Bible. Kingship in the Ancient Near East This article discusses such matters as the ideology and symbolism of dynastic monarchy as institutionalized in the ancient Near East.Monotheism of Akhenaten The Egyptian pharaoh Akhenaten may have been the first monotheist, but his espousal of the sun-god Aten was atypical of ancient Egyptian religion.Tablets and Treaties in the Ancient Near East The Ten Commandments fit into the structure of treaties and contracts common throughout the ancient Near East. Ten Commandments (Exod 20) The Ten Commandments are not really commandments, nor are they the foundation of western civil law. Tower of Babel and Mesopotamian Influence. Despite the numerous Mesopotamian touches in the Tower of Babel story (Gen 11:1-9), there is almost no Mesopotamian material relating to it. Related Videos (3) Bible and Iconography Michael Chan on how the study of ancient images and artifacts can shed light on the biblical text. Monotheism and the Bible The word monotheism was coined in the 17th century and is often understood as the belief in one god with a denial of the existence of other deities. Related Audio (1) Ancient Near Eastern Context of Proverbs Carol Newsom on how biblical scribes likely were influenced by their neighbors in Egypt and Mesopotmia. Hebrew is regarded as the spoken language of ancient Israel but is largely replaced by Aramaic in the Persian period. A region notable for its early ancient civilizations, geographically encompassing the modern Middle East, Egypt, and modern Turkey. People from the region of northern Mesopotamia that includes modern-day Iraq, Syria, Jordan and Lebanon. Characteristic of a deity (a god or goddess). The set of Biblical books shared by Jews and Christians. Textual documents, usually handwritten. Of or related to a religious system characterized by belief in the existence of a single deity. The belief in multiple deities. Collective ceremonies having a common focus on a god or gods. Having a qualitative basis or being influenced by point of view rather than objective. A line of officials holding a certain position over time. Ruler or overlord. The foundational document of the United States, which outlines the structure and powers of the government as well as the rights of US citizens. A subordinate, often a king who is subject to a more powerful king or emperor. Gen 1 Six Days of Creation and the Sabbath 1In the beginning when God created the heavens and the earth,2the earth was a formless void and darkness covered the face o. View more Job 38 The Lord Answers Job 1Then the Lord answered Job out of the whirlwind:2“Who is this that darkens counsel by words without knowledge?3Gird up your loins like a m. View more Exod 21-23 The Law concerning Slaves 1These are the ordinances that you shall set before them:2When you buy a male Hebrew slave, he shall serve six years, but in the seven.