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manual stryker x8000It looks like your browser needs updating. For the best experience on Quizlet, please update your browser. Learn More This could happen for two reasons: It was deleted by its creator, which is most likely, or it was in violation of Quizlet's Terms of Service and was removed. Questions? Contact Quizlet support. Learn More Why has Reverend Hale returned to Salem.What have we learned about Abigail in Act 4? she has left and taken Paris's money. What is the condition of Salem at this point. The village of Salem is restless and curious there are orphans everywhere and cows are running a muck.What does Hale want Elizabeth to do.What happened to Giles.What did John do after he signed the confession.He hopes for eternal he wants his name to be good. Learn More. To confess What does Reverend Parris reveal about his niece, Abigail. She has run away with 30 pounds (money). Questioning the trials. How does Andover (a city in Mass.) differ from Salem? The court has been disbanded and they are rioting. What does Reverend Parris want Danforth to do. Why does Danforth refuse to postpone the hangings? 12 people have already been hanged and it would damage his reputation. What do Hale and Danforth request of Elizabeth Proctor. To convince Proctor to confess. What happened to Giles Corey. He is pressed to death because he didn't put in a plea. What is John's excuse for confessing. It is evil and he wants his life. What is Elizabeth's proof that John is a good man. He has taken her sins upon him and that only he can be the judge of his life. How has Elizabeth changed since we first met her. She has turned from being a cold, angry woman to a woman who forgives and loves. After John confesses, what does Danforth want him to do. Sign a confession to put on the church door. Marshal Herrick enters with a lantern, nearly drunk, and wakes up Sarah Good. Tituba is also in the cell. She says that they will be going to Barbados as soon as the Devil arrives.http://equator-maritime.com/userfiles/bulk-manual-upload-to-garmin-connect.xml
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Hopkins, a guard, tells them that the Deputy Governor has arrived. Danforth discusses with Hathorne whether it is wise to allow the increasingly mad-looking Parris to spend so much time with the prisoners. Cheever remarks on the many cows wandering the streets, now that their masters are in jail. Hale has been begging Rebecca Nurse to admit to witchcraft. Parris arrives and tells Danforth that Abigail has vanished with Mercy Lewis. They have taken Parris' strongbox and he is now penniless. Parris claims that there are rumors of a rebellion against the witchcraft proceedings in Andover. Hathorne reminds Parris that all have been happy with the Salem executions, but Parris reminds him that Rebecca Nurse and John Proctor are respected members of the community and their executions will not be taken as well. Parris suggests postponing these hangings, and admits that there seems to be dissatisfaction, as shown by the low turnout at Proctor's excommunication. Parris worries for his safety, having found a dagger at his doorway. Danforth refuses postponement, as it would show weakness on his part. Danforth summons Elizabeth Proctor. Hale tells Elizabeth that he does not want Proctor to die, as he would then consider himself a murderer. He tells Elizabeth that God damns a liar less than a person who throws one's life away. Elizabeth claims that this is a devil's argument, but Hale says that we are not capable of reading God's will. Danforth wonders if there is any wifely tenderness in Elizabeth. Elizabeth asks to speak with her husband. Herrick brings in Proctor, who is now bearded and filthy. Proctor asks about Elizabeth's unborn child and the boys, who are kept by Rebecca's son Samuel. Elizabeth tells Proctor that Giles is dead; he would not answer to his indictment and the court pressed him to death, laying stones on his chest until he pleaded aye or nay. She says that she will have him do what he wishes, but she does want him alive.http://angkortaxiservice.com/userfiles/buku-manual-motor.xml Proctor says that he cannot mount the gibbet as a saint, as he is not a saint like Goody Nurse. Elizabeth says that she has her own sins to account for, and blames herself for forcing her husband to turn to lechery. Proctor states to Hathorne that he will confess himself, but he asks Elizabeth once again if it is evil. She answers that she cannot judge, but he asks in return who will judge him. When they demand a written confession, Proctor asks why he must sign. Danforth says it is for the good instruction of the village. The guards bring in Rebecca Nurse, who is astonished that John is confessing. Proctor refuses to say that he saw Rebecca Nurse in the Devil's company, or anybody else. Danforth demands that Proctor prove the purity of his soul by accusing others, but Hale advises that it is enough that he confess himself. Parris agrees, but Danforth once again demands that Proctor sign the document. Proctor says that he has confessed to God, and that is enough. He asks Danforth whether a good penitence must be public. Proctor asks how he can teach his children to walk like men when he has sold his friends. Proctor wishes to keep only his name, and Danforth thus refuses to accept his confession. Danforth orders Proctor to be hanged. Hale begs Elizabeth to plead with Proctor to sign a confession, but Elizabeth states that Proctor has his goodness now, and God forbid she take it from him. Analysis The fourth act of The Crucible largely concerns the perversion of justice that has occurred in Salem. Miller demonstrates this immediately in the comic interlude that opens the act. Tituba and Sarah Good are foolish comic foils whose claims of communing with Satan are intended to be absurd. Yet while these women are spared the gallows because they have confessed to witchcraft, those like Rebecca Nurse who refuse to admit to a crime they did not commit remain sentenced to execution. This large-scale inversion of justice is reflected in the larger workings of Salem society.https://labroclub.ru/blog/engineering-field-manual-nrcs As Parris claims, there is the possibility of rebellion because of the witchcraft trials, while the numerous people who remain in jail have caused the village to fall into shambles. This is yet another example of the irony of the witchcraft trials: while they meant to preserve the order of society, the trials throw Salem into a state of anarchy and rebellion. However, since the previous act there has been a shift in the public opinion concerning the trials. Miller indicates that the citizens of Salem supported the trials when the victims were obviously disreputable members of the community, but the executions of respected figures like Goody Nurse are much more controversial. This reinforces the idea that the Salem witch trials were in part vindictive; the purpose of the trials was not to remove witches from Salem, but rather to remove certain members of the community for other reasons. For the citizens of Salem, the executions only become unacceptable when they involve those honored members of the community, even if the charges against them have the same proof, or lack thereof, as those against the disreputable Bridget Bishop or Sarah Osburn. The implications of this are wholly cynical: the shift in public opinion is not a turn toward justice but rather an expression of personal preference. If there is a sense of justice in The Crucible, it is meted out to Reverend Parris and Abigail Williams in this act. Reverend Parris reveals himself to be a fool capable of being easily manipulated by Abigail Williams, whose guilt seems obvious thanks to her sudden escape from town and theft of Parris' savings. However, even with these revelations casting further doubt on the validity of Abigail's charges, the Salem court continues with the trials and executions. The trials have taken on a life of their own, separate from the accusations of the principals, who set legal machinations in motion that even they cannot stop. This fulfills the theme of snowballing accusations that Miller established early in the play. The accusations began with Abigail Williams, but now, supported by the weight of the judiciary, the prosecution does not stop with her downfall. Contrasting considerations of self-interest lead Danforth and Parris to beg John Proctor to confess to witchcraft. While Parris fears for his physical safety, Deputy Governor Danforth operates to defend the court from further attack. The change in Danforth's overt motivation is important. Previously, Danforth meant to uphold the integrity of the court, but here he suggests corruption to simply preserve the political stature of the government. Indeed, he even worries that postponing the executions would show the court's weakness. By prompting Proctor to give an obviously false confession, Danforth indicates that he likely believes that the witchcraft allegations are false. This fully demonstrates how the witch hunts have gained a life of their own; considerations of reputation and the political dynamic lead the court to continue with prosecutions and executions even when the original proponents of the trials are proven disreputable, and even when the political officials who run these trials show serious doubt in the validity of the charges. The final passages of The Crucible concern ideas of martyrdom and justice. Miller places three of the accused as possible martyrs, each representing different methods and approaches to self-sacrifice. Giles Corey, the first of the noble victims of the trials, remains the comic tragedian even in the throes of his death. He does not passively accept the decision of the court, but struggles against the court's charges. Even when Giles Corey dies at the hands of the court, he chooses the mode of execution that will allow his sons to still inherit his property. In contrast, Rebecca Nurse accepts her fate passively, a long-suffering martyr to the court's injustice. Unlike the truculent Giles Corey, Rebecca Nurse only displays those most Christian qualities of resignation and turning the other cheek. The critical test for John Proctor in this act is whether he will accept the martyrdom of Giles Corey and Rebecca Nurse or choose self-interest. Proctor himself proposes the question of whether a sinful man may accept martyrdom by clinging to principles he has not always upheld. The saintly Rebecca Nurse may accept martyrdom because it suits her character, but the sinful Proctor questions whether or not it is hypocrisy to stand for his principles when he is an overt sinner. Miller implies that Proctor may choose self-sacrifice because it is not a question simply of his reputation, but that of his family and his community. Proctor may not be an exemplar in all matters, but he could not serve as a father to his children if he were to so readily give up his name to preserve himself. The second question of this act is whether it is a worse sin to lie to save oneself or to allow oneself to die. This is the fulfillment of the theme of self-preservation that has recurred throughout the novel. While Hale says that God damns a liar less than a person who throws his life away, Elizabeth calls this the devil's argument. Miller seems to support Elizabeth's position, for it is by giving self-preserving lies that Tituba and Sarah Good perpetuated the witch hunts. Elizabeth Proctor serves as the moral conscience in this act of The Crucible. It is she who puts forth the most prominent arguments for Proctor accepting his own death, despite her stated wish that she wants her husband to remain alive. This could be interpreted as another manifestation of Elizabeth's cold nature, for she remains seemingly more concerned about abstract moral principles than her husband's life; Danforth even questions whether Elizabeth has any tenderness for her husband at all. Elizabeth is not to be played as a cold character, however. The negotiations between Proctor and Danforth concerning his confession illustrate the theme of public versus private redemption. Proctor insists that his penitence remain private, while Danforth requires a public declaration of guilt and a further condemnation of other witches. It is this critical factor that allows Proctor to accept his martyrdom when he chooses to sacrifice himself to stop the perpetuation of the witchcraft accusations. Proctor thus answers his own concern about martyrdom, ending his life with an action that remains indisputably noble dispute the sins he has previously committed. He dies with his own name intact because, unlike so many others in front of the Salem court and the House Un-American Activities Committee, he refused to name names. GradeSaver, 15 June 2008 Web. Is this valid? John Proctor succumbs to the sexual temptations of a seventeen year old girl. Abigail is able to exploit moral weakness in just about everyone she meets. Abigail. The Crucible study guide contains a biography of Arthur Miller, literature essays, quiz questions, major themes, characters, and a full summary and analysis. These papers were written primarily by students and provide critical analysis of The Crucible by Arthur Miller. The Sponsored Listings displayed above are served automatically by a third party. Neither the service provider nor the domain owner maintain any relationship with the advertisers. In case of trademark issues please contact the domain owner directly (contact information can be found in whois). Teach your students to analyze literature like LitCharts does. Struggling with distance learning? OurStruggling with distance learning? OurAct 4KeyBut it's just Marshal Herrick, come to move them to a different cell.They wonder where Parris is and are troubled to learn from Herrick that he's with Hale, visiting those condemned to hang that morning, including Proctor and Rebecca Nurse.Danforth is surprised and pleased.He remains blind, unaware of Hale's actual intentions.He thinks they left after hearing about a revolt against the witch trials in the nearby town of Andover. Parris fears a similar riot in Salem now that people with social influence, like Rebecca and Proctor, are scheduled to hang. He begs to postpone the hangings.In the courts eyes, this proof should bring up the possibility that all of Abigail's accusations were lies. In addition, the events in Andover show that the hysteria is waning. Could the injustice be overturned?He does say, however, that he's willing to work until dawn to convince one of the convicted to confess, since a confession would make those who don't confess look like liars.His rigid ideology makes him vulnerable to hysteria.He's received threats regarding his part in the trials and fears for his safety.Danforth doesn't listen.Ideology and reputation are more important to him than standing up to hysteria or saving innocent lives.As Marshal Herrick goes to get Elizabeth, Danforth asks Hale why he returned to Salem. Hale replies bitterly that he came to convince Christians to lie and confess to crimes they did not commit in order to save their lives.In other words, he's advising people to sacrifice their integrity, by lying, to save themselves.Hale begs Elizabeth to convince Proctor to lie, to give a false confession, in order to save himself. He says that life is God's great gift, and no belief or religion should be followed if it harms life. Danforth and Hathorne disagree. Hale shouts that the confession must be a lie since Proctor is innocent. Elizabeth agrees to speak with Proctor.He's become so embittered by the blindness of Salem's religious authorities that his only choice is to defy them.She tells him that hundreds have confessed, though Rebecca has not. She also adds that Corey refused to speak at all, in accordance with a legal loophole that ensured his farm would pass to his sons if he remained silent.In its ideological blindness and insistence on social control, the government unknowingly forced people to act against their religion and damn their souls to save their lives.Unlike Rebecca and Martha Corey, who refuse to lie and damn themselves, Proctor considers himself a liar already because of his affair with Abigail. So what's one more lie to save his life. Elizabeth says she can't judge him. She says that regardless of what he does, he'll be a good man. She adds that she has sins of her own: her coldness drove him to adultery. She tells Proctor to forgive himself.At the same time, she shows her own integrity by apologizing for driving Proctor away from her.They ask Ezekiel Cheever to write down Proctor's confession. Proctor asks why it must be written down. To post on the church door, they tell him. They ask Proctor if he's seen the devil. He says yes.The judges' joyful reaction shows they know he's innocent, but must condemn him to maintain their own reputations and make their blindness seem like wisdom.She says a confession would be a lie, and prays for Proctor's soul.Proctor says he hasn't. Danforth then asks if he's seen anyone with the devil. Proctor again says no. Hale and Parris convince Danforth to accept Proctor's confession anyway. Under pressure from Danforth, Proctor signs the confession. Yet when Danforth reaches for the confession, Proctor grabs it and refuses to hand it over.He has too much integrity to harm others for his own benefit.Proctor shouts that God has the proof, and that's enough. When Danforth persists, Proctor shouts that he cannot bear to sign his name to lies, or through his confession to soil the good names of his friends who refused to lie in order to save themselves.Danforth doesn't care about Proctor's soul: he just wants to protect his and his government's reputation.Proctor rips the confession to pieces. Danforth orders Herrick to take Proctor to the gallows. Parris and Hale beg Elizabeth to speak to Proctor. But she says Proctor has his goodness back now, and refuses.His death ends Salem's hysteria.They're like having in-class notes for every discussion!”My students love how organized the handouts are and enjoy tracking the themes as a class.”. The current custom error settings for this application prevent the details of the application error from being viewed remotely (for security reasons). It could, however, be viewed by browsers running on the local server machine. 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The Editors reserve the right to suggest submission to another journal for those papers which they feel would be more appropriate for consideration by that journal. Original research papers of high quality and novelty on aspects of control, host response, molecular biology, pathogenesis, prevention, and treatment of microbial diseases of animals are published. Papers dealing primarily with immunology, epidemiology, molecular biology and antiviral or microbial agents will only be considered if they demonstrate a clear impact on a disease. Papers focusing solely on diagnostic techniques (such as another PCR protocol or ELISA) will not be published - focus should be on a microorganism and not on a particular technique. Papers only reporting microbial sequences, metagenomics data, transcriptomics data, or proteomics data will not be considered unless the results represent a substantial advance in knowledge related to microbial disease. 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