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edible and useful plants of california california natural history guide

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edible and useful plants of california california natural history guideIt looks like your browser needs updating. For the best experience on Quizlet, please update your browser. Learn More. Yes What percentage of U.S. adults have at least one personality disorder? 15 True or False: There are a variety of personality disorders True Define: Paranoid Personality Disorder A pattern of distrust and suspicousness Define: Schizoid Personality Disorder A pattern of detachment from social relationships and a restricted range of emotional expression Define: Borderline Personality Disorder Manifests itself as instability, impulsivity, and chaotic relationships. Impulsivity may be seen in a tendency for substance abuse, gambling, etc. Define: Avoidant Personality Disorder A person has a lifelong pattern of feeling extremely shy, inadequate, and sensitive to rejection What is the antisocial personality disorder characterized by. Violating the rules, laws, and moves of the society What percentage of the U.S. adult population has antisocial personality disorder? 1 What is the percentage of people in prison with antisocial personality disorder? 70-80 Does antisocial personality disorder affect more men or women. Men People with antisocial personality disorder seem to lack what. Conscience or a sense of responsibility to others Are all people with V cold-blooded killers. No Those who show a violent or criminal pattern of antisocial personality disorder, such as commiting murders and other serious crimes, are often popularly referred to as what. Psychopaths and sociopaths What are the causes behind the antisocial personality. A history of emotional deprivation and neglect in childhood Is therapy usually effective for treating antisocial personality disorder. No What term refers to the distress that may accompany the incongruence between one's experienced or expressed gender and one's assigned gender? (Previously called Gender Identity Disorder) Gender Dysphoria Why do exhibitionists expose themselves.http://doradong.com/fckeditor/editor/filemanager/connectors/php/fckeditor/upload/202010/fa-1600-installation-manual.xml

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Our library is the biggest of these that have literally hundreds of thousands of different products represented. I get my most wanted eBook Many thanks If there is a survey it only takes 5 minutes, try any survey which works for you. That is, one makes the mistake of underestimating situational influence and overestimating personality influence. I.e. Observing a police officer at work will make you think that they are forceful, non-tolerating, and even aggressive (overestimating personality influence) but this is so because their job demands such actions (underestimating situation influence). However, catch them off duty in a pet shop and you might see how caring and sincere they are. In turn, your actions can also dictate your attitudes; so attitudes and actions exist in an enduring cycle. In less than a week, the students became so absorbed into their “role playing” that the roles they played actually became themselves. The guards adopted abusive attitudes and the prisoners became discouraged and even rebellious. After the study, the students quickly grew back into their normal roles. The magnitude of voltages increase as the number of questions answered incorrectly increase. Even though screaming sounds of pain were heard from the examinee, 63 of the participants delivered right up to the last 450-volts. The experiment showed that obedience was highest when: the order giver has high authority, the victim was far away or unseen, no one was seen disobeying. Alternative views are suppressed even though they are better than the presented one. This is culture-dependent. Western cultures have a relatively small personal space because of the hugs and kisses. Eastern cultures, however, like to maintain a relatively open personal space. This kind of thinking promotes separations among the human race as people are classified as “ingroup” and “outgroup.”. In order to boost one’s self-esteem they will resort to degrading others.http://www.braincity.us/webcms/fa-18-hornet-manual.xml People who are aggression-prone are more likely to drink and become violent. Eventually this situation results in a depletion of fish because none of the companies would lower their fishing amount. Also, you are likely to marry someone who has the same level of physical attractiveness as you. You freely get what you freely give. Equity increases chances of sustained companionate love. This positive social interaction dictates the very quality of a hero. Or failure to take responsibility of the situation when others are around. In order for a bystander to give aid to someone in need, 3 steps must be achieved: Worth Publishers, Inc.If you're having any problems, or would like to give some feedback, we'd love to hear from you. Be sure to include which edition of the textbook you are using. If we see enough demand, we'll do whatever we can to get those notes up on the site for you. The Sponsored Listings displayed above are served automatically by a third party. Neither the service provider nor the domain owner maintain any relationship with the advertisers. In case of trademark issues please contact the domain owner directly (contact information can be found in whois). The current custom error settings for this application prevent the details of the application error from being viewed remotely (for security reasons). It could, however, be viewed by browsers running on the local server machine. Shed the societal and cultural narratives holding you back and let step-by-step Understanding Psychology textbook solutions reorient your old paradigms. NOW is the time to make today the first day of the rest of your life. Unlock your Understanding Psychology PDF (Profound Dynamic Fulfillment) today. YOU are the protagonist of your own life. Let Slader cultivate you that you are meant to be! Please reload the page. Click the Search Tips link for how to enhance search experience. Search Tips Magna adipiscing vel eu semper ridiculus sodales a augue adipiscing nisl aliquam vestibulum dis consectetur parturient. Global Inequality Chapter 11. Race and Ethnicity Chapter 12. Gender, Sex, and Sexuality Chapter 13. Aging and the Elderly Chapter 14. Marriage and Family Chapter 15. Religion Chapter 16. Education Chapter 17. Government and Politics Chapter 18. Work and the Economy Chapter 19. The Sociology of the Body: Health and Medicine Chapter 20. Population, Urbanization, and the Environment Chapter 21. Social Movements and Social Change Chapter 22: Social Interaction About the Authors 2nd Canadian Edition Changes Attributions Versioning History It is how people optimize what they have to meet their wants and needs. Economy refers to the social institutions through which a society’s resources (goods and services) are managed. Goods are the physical objects we find, grow, or make in order to meet our needs and the needs of others. Goods can meet essential needs, such as a place to live, clothing, and food, or they can be luxuries — those things we do not need to live but want anyway. Goods produced for sale on the market are called commodities. In contrast to these objects, services are activities that benefit people. Examples of services include food preparation and delivery, health care, education, and entertainment. These services provide some of the resources that help to maintain and improve a society. The food industry helps ensure that all of a society’s members have access to sustenance. Health care and education systems care for those in need, help foster longevity, and equip people to become productive members of society. Economy is one of human society’s earliest social structures. Our earliest forms of writing (such as Sumerian clay tablets) were developed to record transactions, payments, and debts between merchants. As societies grow and change, so do their economies. The economy of a small farming community is very different from the economy of a large nation with advanced technology. In this chapter, we will examine different types of economic systems and how they have functioned in various societies. They had very different views on how economies should be run. (Photos (a) and (b) courtesy of Wikimedia Commons) Countries have switched systems as their rulers and economic fortunes have changed. For example, Russia has been transitioning to a market-based economy since the fall of communism in that region of the world. Vietnam, where the economy was devastated by the Vietnam War, restructured to a state-run economy in response, and more recently has been moving toward a socialist-style market economy. In the past, other economic systems reflected the societies that formed them. Many of these earlier systems lasted centuries. These changes in economies raise many questions for sociologists. What are these older economic systems? How did they develop. Why did they fade away. What are the similarities and differences between older economic systems and modern ones? Small groups of extended families roamed from place to place looking for means to subsist. They would settle in an area for a brief time when there were abundant resources. They hunted animals for their meat and gathered wild fruits, vegetables, and cereals. They distributed and ate what they caught or gathered as soon as possible because they had no way of preserving or transporting it. Once the resources of an area ran low, the group had to move on, and everything they owned had to travel with them. Food reserves only consisted of what they could carry. Groups did not typically trade essential goods with other groups due to scarcity. The use of resources was governed by the practice of usufruct, the distribution of resources according to need. Bookchin (1982) notes that in hunter-gatherer societies “property of any kind, communal or otherwise, has yet to acquire independence from the claims of satisfaction” (p. 50). Although there is still a great deal of disagreement among archeologists as to the exact timeline, research indicates that agriculture began independently and at different times in several places around the world. Next were the valleys of the Indus, Yangtze, and Yellow Rivers in India and China, between 10,000 and 9,000 years ago. The people living in the highlands of New Guinea developed agriculture between 9,000 and 6,000 years ago, while people were farming in sub-Saharan Africa between 5,000 and 4,000 years ago. Agriculture developed later in the western hemisphere, arising in what would become the eastern United States, central Mexico, and northern South America between 5,000 and 3,000 years ago (Diamond and Bellwood, 2003). With this new technology, one family could grow enough crops not only to feed themselves but others as well. Knowing there would be abundant food each year as long as crops were tended led people to abandon the nomadic life of hunter-gatherers and settle down to farm. The improved efficiency in food production meant that not everyone had to toil all day in the fields. As agriculture grew, new jobs emerged, along with new technologies. Excess crops needed to be stored, processed, protected, and transported. Farming equipment and irrigation systems needed to be built and maintained. Wild animals needed to be domesticated and herds shepherded. Economies begin to develop because people now had goods and services to trade. As more people specialized in nonfarming jobs, villages grew into towns and then into cities. Urban areas created the need for administrators and public servants. Disputes over ownership, payments, debts, compensation for damages, and the like led to the need for laws and courts — and the judges, clerks, lawyers, and police who administered and enforced those laws. Exchanging one form of goods or services for another was known as bartering. This system only works when one person happens to have something the other person needs at the same time. To solve this problem, people developed the idea of a means of exchange that could be used at any time: that is, money. Money refers to an object that a society agrees to assign a value to so it can be exchanged for payment. In early economies, money was often objects like cowry shells, rice, barley, or even rum. Precious metals quickly became the preferred means of exchange in many cultures because of their durability and portability. Early legal codes established the value of money and the rates of exchange for various commodities. They also established the rules for inheritance, fines as penalties for crimes, and how property was to be divided and taxed (Horne, 1915). A symbolic interactionist would note that bartering and money are systems of symbolic exchange. Monetary objects took on a symbolic meaning, one that carries into our modern-day use of cheques and debit cards. If you wanted some french fries, needed a new pair of shoes, or were due to get an oil change for your car, how would you get those goods and services. This is not just a theoretical question. Think about it. What do those on the outskirts of society do in these situations. Think of someone escaping domestic abuse who gave up everything and has no resources. Or an immigrant who wants to build a new life but who had to leave another life behind to find that opportunity. Or a homeless person who simply wants a meal to eat. This last example, homelessness, is what caused Heidemarie Schwermer to give up money (2011). A divorced high school teacher in Germany, Schwermer’s life took a turn when she relocated her children to a rural town with a significant homeless population. She began to question what serves as currency in a society and decided to try something new. Schwermer founded a business called Gib und Nimm — in English, “give and take.” It operated on a moneyless basis and strived to facilitate people swapping goods and services for other goods and services — no cash allowed (Schwermer, 2007). What began as a short experiment has become a new way of life. Schwermer says the change has helped her focus on people’s inner value instead of their outward wealth. It has also led to two books telling her story (she’s donated all proceeds to charity) and, most importantly, a richness in her life she was unable to attain with money. People did not have to directly swap services or goods — “I’ll mow your lawn if you edit my English grammar” — but could provide goods or perform services and bank the credits in “green dollars” for later use. It was not meant to replace the money economy entirely but to supplement it and provide a means of support and economic activity, especially in times of paid work scarcity. The founder of the system in Courtenay, B.C., Michael Linton, said that the system petered out on the central island by the late 1980s (a group still exists in Victoria), but not before spreading to almost 3,000 communities around the world. Would a functionalist consider them an aberration of norms or social dysfunction that upsets the normal balance, or would he or she note the substantial community building aspect of the direct provision of services and goods between people. How would a critical sociologist approach the concept of an alternative, moneyless economy. Is it a means of further exploiting labour or of escaping the alienation of commodified labour. What might a symbolic interactionist make of the choice not to use money — such an important symbol in the modern world. What do you make of Gib und Nimm ? When large empires broke up, their economies broke up too. The governments of newly formed nations sought to protect and increase their markets. They financed voyages of discovery to find new markets and resources all over the world, ushering in a rapid progression of economic development. Colonies were established to secure these markets, and wars were financed to take over territory. These ventures were funded in part by raising capital from investors who were paid back from the goods obtained. Governments and private citizens also set up large trading companies that financed their enterprises around the world by selling stocks and bonds. Governments tried to protect their share of the markets by developing a system called mercantilism. Mercantilism is an economic policy based on accumulating silver and gold by controlling colonial and foreign markets through taxes and other charges. The resulting restrictive practices and exacting demands included monopolies, bans on certain goods, high tariffs, and exclusivity requirements. Mercantilistic governments also promoted manufacturing and, with the ability to fund technological improvements, they helped create the equipment that led to the Industrial Revolution. This changed as research led to machines that could be used to manufacture goods. A small number of innovations led to a large number of changes in the British economy. In the textile industries, the spinning of cotton, worsted yarn, and flax could be done more quickly and less expensively using new machines with names like the Spinning Jenny and the Spinning Mule (Bond et al., 2003). Another important innovation was made in the production of iron: coke from coal could now be used in all stages of smelting rather than charcoal from wood, dramatically lowering the cost of iron production while increasing availability (Bond, 2003). James Watt ushered in what many scholars recognize as the greatest change, revolutionizing transportation and, thereby, the entire production of goods with his improved steam engine. As people moved to cities to fill factory jobs, factory production also changed. Workers did their jobs in assembly lines and were trained to complete only one or two steps in the manufacturing process. These advances meant that more finished goods could be manufactured with more efficiency and speed than ever before. Until that time, many people practiced subsistence farming in which they produced only enough to feed themselves and pay their taxes. New technology introduced gasoline-powered farm tools such as tractors, seed drills, threshers, and combine harvesters. Farmers were encouraged to plant large fields of a single crop to maximize profits. With improved transportation and the invention of refrigeration, produce could be shipped safely all over the world. The Industrial Revolution modernized the world. With growing resources came growing societies and economies. Between 1800 and 2000, the world’s population grew sixfold, while per capita income saw a tenfold jump (Maddison, 2003). While many people’s lives were improving, the Industrial Revolution also birthed many societal problems. There were inequalities in the system. Owners amassed vast fortunes while labourers, including young children, toiled for long hours in unsafe conditions. Workers’ rights, wage protection, and safe work environments are issues that arose during this period and remain concerns today. One of the most valuable goods of the modern era is information. Those who have the means to produce, store, and disseminate information are leaders in this type of society. One way scholars understand the development of different types of societies (like agricultural, industrial, and postindustrial) is by examining their economies in terms of four sectors: primary, secondary, tertiary, and quaternary. Each has a different focus. The primary sector extracts and produces raw materials (like metals and crops). The secondary sector turns those raw materials into finished goods. The tertiary sector provides services: child care, health care, and money management. Finally, the quaternary sector produces ideas; these include the research that leads to new technologies, the management of information, and a society’s highest levels of education and the arts (Kenessey, 1987). In underdeveloped countries, the majority of the people work in the primary sector. As economies develop, more and more people are employed in the secondary sector. In well-developed economies, such as those in Canada, the United States, Japan, and western Europe, the majority of the workforce is employed in service industries. In Canada, for example, more than 75 of the workforce is employed in the tertiary sector (Statistics Canada, 2012). The rapid increase in computer use in all aspects of daily life is a main reason for the transition to an information economy. Fewer people are needed to work in factories because computerized robots now handle many of the tasks. Other manufacturing jobs have been outsourced to less-developed countries as a result of the developing global economy. The growth of the internet has created industries that exist almost entirely online. Within industries, technology continues to change how goods are produced. For instance, the music and film industries used to produce physical products like CDs and DVDs for distribution. Now those goods are increasingly produced digitally and streamed or downloaded at a much lower physical manufacturing cost. Information and the wherewithal to use it creatively become commodities in a postindustrial economy. For our purposes, we will define capitalism as an economic system characterized by private ownership of property or capital (as opposed to state ownership), sale of commodities on the open market, the purchase of labour for wages, and the impetus to generate profit and thereby accumulate wealth. This is the type of economy in place in Canada today. Under capitalism, people invest capital (money or property invested in a business venture) in a business to produce a product or service that can be sold in a market to consumers. The investors in the company are generally entitled to a share of any profit made on sales after the costs of production and distribution are taken out. These investors often reinvest their profits to improve and expand the business or acquire new ones. To illustrate how this works, consider this example. Sarah reinvests with the same company to fund the development of a second product line, Antonio uses his return to help another start-up in the technology sector, and Chris buys a small yacht for vacations. The goal for all parties is to maximize profits. The cost of raw materials, the retail price they charge consumers, and the amount they pay in wages are determined through the law of supply and demand and by competition. This leads to the dynamic qualities of capitalism, including its instability and tendency toward crisis. When demand exceeds supply, prices tend to rise. When supply exceeds demand, prices tend to fall. When multiple businesses market similar products and services to the same buyers, there is competition. Competition can be good for consumers because it can lead to lower prices and higher quality as businesses try to get consumers to buy from them rather than from their competitors. However, competition also leads to key problems like the general tendency for a falling rate of profit, periodic crises of investment, and stock market crashes where billions of dollars of economic value can disappear overnight. People who have talents, skills, education, or training that is in short supply and is needed by businesses tend to earn more than people without comparable skills. Competition in the workforce helps determine how much people will be paid. In times when many people are unemployed and jobs are scarce, people are often willing to accept less than they would when their services are in high demand. In this scenario, businesses are able to maintain or increase profits by obliging workers to accept reduced wages. When fewer people are working or people are working for lower wages, the amount of money circulating in the economy decreases, reducing the demand for commodities and services and creating a vicious cycle of economic recession or depression. To sum up, capitalism is defined by a unique set of features that distinguish it from previous economic systems such as feudalism or agrarianism, or contemporary systems such as socialism or communism: Part of this profit is reinvested as capital in the business enterprise in order to expand its profitability. Many companies controlled all aspects of the production cycle for their industry, from the raw materials to the production to the stores in which they were sold. These companies were able to use their wealth to buy out or stifle any competition. In Canada, the predatory tactics used by these large monopolies caused the government to take action. In 1889, the government passed the Act for the Prevention and Suppression of Combinations Formed in the Restraint of Trade (precursor to the contemporary Competition Act of 1985), a law designed to break up monopolies and regulate how key industries — such as transportation, steel production, and oil and gas exploration and refining — could conduct business. However, the Canadian government has a great deal of influence on private companies through the laws it passes and the regulations enforced by government agencies. Through taxes, regulations on wages, guidelines to protect worker safety and the environment, plus financial rules for banks and investment firms, the government exerts a certain amount of control over how all companies do business. Provincial and federal governments also own, operate, or control large parts of certain industries, such as the post office, schools, hospitals, highways and railroads, and water, sewer, and power utilities. From the building of the Canadian Pacific Railway in the 1880s to the development of the Alberta tar sands in the 1960s and 1970s, the Canadian government has played a substantial interventionist role in investing, providing incentives, and assuming ownership in the economy. Debate over the extent to which the government should be involved in the economy remains an issue of contention today. Neoliberal economists and corporate-funded think tanks like the Fraser Institute criticize such involvements, arguing that they lead to economic inefficiency and distortion in free market processes of supply and demand. Others believe intervention is necessary to protect the rights of workers and the well-being of the general population. Under socialism, everything that people produce, including services, is considered a social product. Everyone who contributes to the production of a good or to providing a service is entitled to a share in any benefits that come from its sale or use. To make sure all members of society get their fair share, government must be able to control property, production, and distribution. The focus in socialism is on benefiting society, whereas capitalism seeks to benefit the individual. Socialists claim that a capitalistic economy leads to inequality, with unfair distribution of wealth and individuals who use their power at the expense of society. Socialism strives, ideally, to control the economy to avoid the problems and instabilities inherent in capitalism. Within socialism, there are diverging views on the extent to which the economy should be controlled. The communist systems of the Soviet Union, Cuba, and China under Chairman Mao Tse Tung were organized so that all but the most personal items were public property. Contemporary democratic socialism is based on the socialization or government control of essential services such as health care, education, and utilities (electrical power, telecommunications, and sewage). This is essentially a mixed economy based on a free market system and with substantial portions of the economy under private control. Farms, small shops, and businesses are privately owned, while the state might own large businesses in key sectors like energy extraction and transportation. The central component of democratic socialism, however, is the redistribution of wealth and the universal provision of services like child care, health care, and unemployment insurance through a progressive tax system. In communist countries like the former Soviet Union, China, Vietnam, and North Korea, the national government exerts control over the economy centrally. They had the power to tell all businesses what to produce, how much to produce, and what to charge for it. Other socialists believe control should be decentralized so it can be exerted by those most affected by the industries being controlled. An example of this would be a town collectively owning and managing the businesses on which its populace depends. Because of challenges in their economies, several of these communist countries have moved from central planning to letting market forces help determine many production and pricing decisions. Market socialism describes a subtype of socialism that adopts certain traits of capitalism, like allowing limited private ownership or consulting market demands.