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institute manual book of mormonNear the end of his life, Benjamin called the people together at the temple. During this assembly, he reported on his reign as king, appointed his son Mosiah to succeed him, taught concerning Christ’s gospel and Atonement, and exhorted the Nephites to take upon themselves the name of Jesus Christ. The portion of Benjamin’s address discussed in this chapter of the manual demonstrates the ideals he espoused?—willingness to serve others, gratitude for divine providence, and dependence upon the Savior. We can grow in humility and strengthen our covenant relationship with God by living according to the principles King Benjamin taught. Commentary It may be instructive to compare the length of books in the Book of Mormon and the time periods they covered. Refer to the chart “Book of Mormon Pages and Time Periods” in the appendix (page 411). The books of 1 Nephi through Omni were translated from the small plates of Nephi and are the works of the original writers; consequently, they were written in the first person. The books of Mosiah through 4 Nephi, however, all come from Mormon’s abridgement of the large plates of Nephi. These books are Mormon’s abridgement of the original authors’ records. They are termed mysteries not because they are mysterious or difficult to understand, but because they are revealed from God based upon our faith and obedience. Mosiah 1:10. Mosiah to Be the New King A close examination of the Book of Mormon reveals numerous traditions and customs that have their origins in ancient Israel. This took place a little later with King Benjamin’s people when they proclaimed, “we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments” ( Mosiah 5:5 ). He wanted to lift them spiritually. Throughout his address, King Benjamin spoke of how to worthily accept the name he desired to give them. Mosiah 2:9 How could you use King Benjamin’s teachings to improve your personal worship.http://bassbasement.org/userfiles/hyundai-tucson-manual-pdf.xml

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But our focus should be on righteousness, not recognition; on service, not status. The faithful visiting teacher, who quietly goes about her work month after month, is just as important to the work of the Lord as those who occupy what some see as more prominent positions in the Church. God would use you to bless others. Your continued spiritual growth and eternal progress are very much wrapped up in your relationships?—in how you treat others. Do you indeed love others and become a blessing in their lives. Isn’t the measure of the level of your conversion how you treat others. The person who does only those things in the Church that concern himself alone will never reach the goal of perfection. Service to others is what the gospel and exalted life are all about” (in Conference Report, Apr. 2005, 96; or Ensign, May 2005, 91 ). He paid a debt He did not owe to free us from a debt we can never pay. Because of Him we will live forever. Can we ever make compensation for such a gift. One of the best ways for each of us to demonstrate gratitude for what Heavenly Father and Jesus Christ give us is to keep the commandments. The violation of any divine commandment is a most ungrateful act, considering all that has been accomplished for us through the atonement of our Savior. “We will never be able to pay the debt. The gratitude of our hearts should be filled to overflowing in love and obedience for his great and tender mercy. For what he has done, we should never fail him. He bought us with a price, the price of his great suffering and the spilling of his blood in sacrifice on the cross. “Now, he has asked us to keep his commandments. He says they are not grievous, and there are so many of us who are not willing to do it. I am speaking now generally of the people of the earth. We are not willing to do it. That certainly is ingratitude. Mosiah 2:25.http://www.artcolorspress.com/userfiles/hyundai-tucson-manual-transmission.xml Your Body “Belongeth to Him Who Created You” Mosiah 2:25 is the Lord’s response to those who claim that “It’s my body and I can do what I want with it.” King Benjamin’s point that our bodies belong to God is consistent with the teachings of Paul when he wrote, “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” ( 1 Corinthians 6:20 ). When asked if she observed the Word of Wisdom, she said that she occasionally drank a cup of coffee. Jesus knew cognitively what He must do, but not experientially. He had never personally known the exquisite and exacting process of an atonement before. Thus, when the agony came in its fulness, it was so much, much worse than even He with his unique intellect had ever imagined. One commentator wrote that the Savior’s suffering was the total weight of the consequence of the Fall: “Jesus knew that the awful hour of His deepest humiliation had arrived?—that from this moment till the utterance of that great cry with which He expired, nothing remained for Him on earth but the torture of physical pain and the poignancy of mental anguish. All that the human frame can tolerate of suffering was to be heaped upon His shrinking body; every misery that cruel and crushing insult can inflict was to weigh heavy upon His soul; and in this torment of body and agony of soul even the high and radiant serenity of His divine spirit was to suffer a short but terrible eclipse. Mosiah 3:17. “No Other Name Given” The First Presidency and the Quorum of the Twelve Apostles affirmed that salvation comes through Jesus Christ: “We bear testimony, as His duly ordained Apostles?—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world.http://superbia.lgbt/flotaganis/1652954130 His way is the path that leads to happiness in this life and eternal life in the world to come” ( “The Living Christ: The Testimony of the Apostles,” Ensign, Apr. 2000, 3 ). Mosiah 3:19. The Natural Man The terms natural or by nature, as commonly used, indicate an inherent part of our identity, something with which we are born. In the scriptures, however, natural means fallen or sinful. Knowing good and evil (see Moses 4:11; 5:11 ) and living in this imperfect state, all men sin (see Romans 3:23; 1 John 1:8, 10 ) and experience a resultant “fall” of their own (see Moses 6:49, 55 ). King Benjamin taught that to put off the natural man we must yield to the enticings of the Holy Spirit (see Mosiah 3:19 ). Inappropriate music and pornography are increasingly tolerated. The use of drugs and alcohol is rampant. There is less emphasis on honesty and character. Individual rights are demanded, but duties, responsibilities, and obligations are neglected. There has been a coarsening of dialogue and increased exposure to that which is base and vulgar. The adversary has been relentless in his efforts to undermine the plan of happiness. That is the only way we can build on the sure foundation and so stand firm in righteousness during the storms of temptation. “King Benjamin describes that change with a beautiful comparison, used by prophets for millennia and by the Lord Himself. It is this: that we can, and we must, become as a child?—a little child. “For some that will not be easy to understand or to accept. Most of us want to be strong. It is to be like the Savior, who prayed to His Father for strength to be able to do His will and then did it. When we have, by that experience, become as a child in our capacity to love and obey, we are on the sure foundation. “From King Benjamin we learn what we can do to take us to that safe place. But remember: the things we do are the means, not the end we seek.https://www.gamastech.com/images/canon-flash-hf-dc1-manual.pdf What we do allows the Atonement of Jesus Christ to change us into what we must be. Our faith in Jesus Christ brings us to repentance and to keeping His commandments. We obey and we resist temptation by following the promptings of the Holy Ghost. In time our natures will change. We will become as a little child, obedient to God and more loving. That change, if we do all we must to keep it, will qualify us to enjoy the gifts which come through the Holy Ghost. Mosiah 3:19 What attributes of little children must we have. How do we obtain those qualities. Points to Ponder In what ways has serving others helped you draw nearer to God. How does the Atonement allow you to overcome the natural man. Why is it important for you to have a personal daily habit of scripture study. Suggested Assignments King Benjamin explained that when we are taught the word of God we are “found no more blameless” in His sight ( Mosiah 3:22 ). Find and list at least three scriptures that describe the blessings of gospel study. From Mosiah 3, create an outline that demonstrates and explains the mission of the Savior through mortality and in the postmortal life. The story of Enos demonstrates God’s willingness to bless and direct us in response to personal prayer. The account of the Nephites who fled the land of Lehi-Nephi illustrates that God also directs His people through prophetic warnings and counsel. The saving truths of salvation are of greatest worth. These truths the fathers taught plainly, frequently, and fervently. The record states that Enos wrestled before God in prayer. Such wrestling is the struggle to find and express one’s real desires under the inspiration of the Holy Ghost. Praying in this manner requires that a person eliminate vain, trite, or insincere repetitions and to pour the deepest desires of his or her heart into words. Each phrase becomes an expression of yearning and desire to do God’s will. Such prayers are assisted and guided by the Holy Spirit, “for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” ( Romans 8:26 ). It wasn’t easy. Faith did not come quickly. But faith did come. By the power of the Holy Ghost, he did receive a witness for himself. “We cannot find Enos-like faith without our own wrestle before God in prayer. It is a step-by-step process: “Petitioning in prayer has taught me, again and again, that the vault of heaven with all its blessings is to be opened only by a combination lock. One tumbler falls when there is faith, a second when there is personal righteousness; the third and final tumbler falls only when what is sought is, in God’s judgment?—not ours?—right for us. Sometimes we pound on the vault door for something we want very much and wonder why the door does not open. We would be very spoiled children if that vault door opened any more easily than it does. I can tell, looking back, that God truly loves me by inventorying the petitions He has refused to grant me. Full repentance is absolutely essential for the Atonement to work its complete miracle in your life. By understanding the Atonement, you will see that God is not a jealous being who delights in persecuting those who misstep. He is an absolutely perfect, compassionate, understanding, patient, and forgiving Father” (in Conference Report, Apr. 1995, 101; or Ensign, May 1995, 75 ). Elder Robert D. Hales spoke about the concern those who have been converted feel for others: “The scriptures confirm that the truly converted do more than just forsake the enticements of the world. They love God and their fellowmen. Their minds and hearts are centered on the Savior’s atoning sacrifice. President Boyd K. Packer, President of the Quorum of the Twelve Apostles, discussed how we can recognize the voice of the Lord: “Answers to prayers come in a quiet way. Ponder and pray quietly and persistently about them. “The answer may not come as a lightning bolt. And, occasionally, when it is important, some will come by very direct and powerful inspiration. Enos 1:23; Words of Mormon 1:17. Speaking with Sharpness Church leaders must speak out at times with directness and sharpness in warning members of the Church of anything that may jeopardize their salvation. So we, your leaders, must be everlastingly at it; if young people do not understand, then the fault may be partly ours. I say it also to any of you older men who have a similar problem. I do so with love. I know that the Lord is pleased when we use clean and virtuous language, for He has set an example for us. His revelations are couched in words that are affirmative, that are uplifting, that encourage us to do what is right and to go forward in truth and goodness. “Don’t swear. Don’t profane. Avoid so-called dirty jokes. Stay away from conversation that is sprinkled with foul and filthy words. You will be happier if you do so, and your example will give strength to others” (in Conference Report, Oct. 1987, 59; or Ensign, Nov. 1987, 48 ). Jarom 1:11. “Believe in Him to Come as Though He Already Was” True prophets, such as Jarom, who lived before Jesus Christ’s birth, wrote about His Coming and His Atonement as though it had already happened. King Benjamin said, “The Lord God hath sent his holy prophets among all the children of men, to declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive remission of their sins, and rejoice with exceedingly great joy, even as though he had already come among them ” ( Mosiah 3:13; italics added). Abinadi said, “If Christ had not come into the world, speaking of things to come as though they had already come, there could have been no redemption” ( Mosiah 16:6; italics added). The first group mentioned was Lehi’s colony. The majority of the Book of Mormon relates their story and that of their descendants. The Book of Mormon also identifies a second group, referred to as the people of Zarahemla, who were descendants of Mulek and who joined the Nephites (see Mosiah 25:2 ). Mulek, a son of King Zedekiah, left Jerusalem and traveled to the Americas after Babylon destroyed Jerusalem around 587 B.C. (see Omni 1:15 ). Without a scriptural record, the people of Zarahemla were a living witness of what the Spirit said to Nephi that a whole nation would dwindle in unbelief (see 1 Nephi 4:13 ). The Mulekites then joined with the Nephites under the rule of King Mosiah (see Omni 1:19 ). The third group was the Jaredites, who came to the land of promise following the time of the “great tower” mentioned in Genesis 11. The original Jaredite colony grew into a great race. Ether finished the record, and Coriantumr apparently wandered until he found the people of Zarahemla, where he lived “for the space of nine moons” ( Omni 1:21 ) before dying. Little is known of the Jaredites other than what is recorded by Moroni in the book of Ether. A major shift happened at this point. Amaleki gave the small plates to King Benjamin; the small plates were full at this point (see Omni 1:30 ). From King Benjamin’s time forward, the religious and the historical information were kept on the large plates. The small plates were not added until after 130 B.C. Mosiah through 4 Nephi is Mormon’s abridgement of the large plates. Omni 1:26 What did Amaleki counsel us to do to be saved? Omni 1:26. “Offer Your Whole Souls as an Offering unto Him” Elder Neal A. Maxwell taught the meaning of offering ourselves to the Lord: “Real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed!” (in Conference Report, Apr. 1995, 91; or Ensign, May 1995, 68 ). On the same topic, Elder Maxwell later taught: “As you submit your wills to God, you are giving Him the only thing you can actually give Him that is really yours to give” (in Conference Report, Apr. 2004, 48; or Ensign, May 2004, 46 ). Words of Mormon. A Bridge between the Small and Large Plates of Nephi Among the records the Nephites kept were the small and large plates of Nephi (see 1 Nephi 9:2 ). The books of 1 Nephi through Omni were recorded on the small plates of Nephi. He did not understand why he was commanded to make a second set of records, but he had faith that it was “for a wise purpose” in the Lord ( 1 Nephi 9:5 ). Nearly 1,000 years later the prophet Mormon echoed similar words to Nephi’s when he testified that in addition to his abridgment of the large plates of Nephi he was including the small plates of Nephi “for a wise purpose” ( Words of Mormon 1:7 ). Joseph Smith started the translation of the Book of Mormon with Mormon’s abridgment of the large plates of Nephi. He had completed 116 manuscript pages when Martin Harris pleaded with Joseph to let him take the manuscript and show it to family members. Joseph asked God three different times if Martin could take the manuscript, and permission was finally given. The loss of the manuscript clearly demonstrates why the Lord commanded Nephi to write the small plates and why Mormon was inspired to include them. The Lord in His omniscience had the second record, the small plates, cover the exact time period that was covered in the stolen 116 pages. This also allowed the Lord to keep His covenant with Enos that “he would preserve the records” ( Enos 1:16 ). And it was known from the beginning that it would be so. It was for a wiser purpose. Amaleki Delivered the Plates to King Benjamin The plates that Amaleki gave to King Benjamin were the small plates. The large plates were continually added to and handed down from record keeper to record keeper until A.D. 385, when Mormon received the large plates and abridged them. His abridgement was written on the gold plates or the plates of Mormon. To help you gain perspective of the number of pages of the Book of Mormon that are devoted to various time periods, see the chart “Nephite Record Keepers” in the appendix (page 408). Points to Ponder How is prayer necessary for you to enjoy the blessings of the Atonement. The language of the people of Zarahemla had become corrupted because they had no records. How do records and language help us grow spiritually. What examples have you seen of the foreknowledge of God demonstrated in the events of your life? (see commentary for Words of Mormon 1:7 on page 134 ). Suggested Assignments Briefly write about some of the “wrestling” you have had before God that led to spiritual growth (see commentary for Enos 1:2 on page 130 ). Refer to these recorded spiritual events from time to time to refresh your memory of how the Lord has guided you. Study and discuss with a friend what “sharp” counsel we have received from modern prophets to warn us of spiritual danger (see commentary for Enos 1:23; Words of Mormon 1:17 on page 132 ). Using the story of the 116 lost pages as an example, prepare a short lesson that teaches about the omniscience of God and His ability to bring about His purposes. The counsel given to faithful Helaman and Shiblon differed greatly from the counsel given to wayward Corianton. Alma’s conversion story provides one of the clearest examples of how we can know when we have been forgiven of our sins. Through Alma’s counsel to Shiblon, we learn the power and value of steadfastness in our lives. Finally, the poignant counsel given to Corianton teaches how serious and destructive sexual transgression is. Commentary Alma 36. Chiasmus Chiasmus, sometimes called an inverted parallelism, is a Hebrew literary form where words or ideas are arranged in a certain order and then repeated in reverse order. This repetition emphasizes important ideas and words. In addition, the writer’s main idea is often located at the center of the chiasmus. Alma used chiasmus to tell the story of his conversion to his son Helaman. The presence of Semitic literary forms such as chiasmus in the Book of Mormon is an external witness that the book is what the Prophet Joseph Smith taught that it is: a translation of an ancient text written in a Middle Eastern language. The following chart will help you recognize the chiasmus in Alma 36. For convenience, positions are designated in the chart from left to right, starting with the letter A and ending with the letter P. Thus, the thought expressed in the beginning verse of the chiasmus, Alma 36:1 (labeled position A ), is repeated in the last verse of the chiasmus, Alma 36:30 (also in position A ). Nephi began his account by saying he would show us that “the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance” ( 1 Nephi 1:20 ). Later, Moroni exhorted us to “remember how merciful the Lord hath been unto the children of men, from the creation of Adam” ( Moroni 10:3 ). It might have been stated most emphatically by Alma the Younger: “And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers. Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them. In the account in the book of Mosiah the time element clearly refers to the period of fasting by the priests; no exact length of time is indicated for Alma’s unconscious state. Note the major details of the account: After Alma was confronted by an angel and realized the enormity of his sins, he fell to the earth almost as if dead. Then he was carried to his father in this helpless condition. Sometimes this is because their actions cause them or loved ones great sorrow and misery. Sometimes their sorrow is caused because they are caught and punished for their actions. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore. The reader can then share also in the great relief which Alma was to find. How did he gain this relief. Only now could Alma have peace. President Ezra Taft Benson explained that sincere repentance requires a change of heart: “Repentance means more than simply a reformation of behavior. Many men and women in the world demonstrate great willpower and self-discipline in overcoming bad habits and the weaknesses of the flesh. Yet at the same time they give no thought to the Master, sometimes even openly rejecting Him. Thus, the change is likened to a new birth. Thousands of you have experienced this change. You have forsaken lives of sin, sometimes deep and offensive sin, and through applying the blood of Christ in your lives, have become clean. You have no more disposition to return to your old ways. You are in reality a new person. This is what is meant by a change of heart” ( “A Mighty Change of Heart,” Ensign, Oct. 1989, 4 ). Alma 36:30. “Prosper in the Land” Alma referred to a recurring theme in the Book of Mormon of prospering in the land. Alma 36:30 gives contextual meaning to that phrase. It is not necessarily intended that all inhabitants will become materially rich in this life. Rather, there is a spiritual meaning to the word prosper. This verse teaches us that if we do not “keep the commandments of God,” then we shall not prosper but be “cut off from his presence.” Therefore, those who prosper in the land are those who are successful in obtaining the spiritual blessings of being close to the Lord. They are on a track that will lead to entering the Lord’s presence. Alma 37. The Importance and Value of Scripture To help prepare his son Helaman to be the spiritual leader and the new record keeper for the people, Alma stressed the importance of the scriptures. Alma further promised his son, and us, that following the words of Christ will “carry us beyond this vale of sorrow into a far better land of promise” ( verse 45 ). Elder David A. Bednar of the Quorum of the Twelve Apostles described ways we could get more from our personal scripture study: “The scriptures contain the words of Christ and are a reservoir of living water to which we have ready access and from which we can drink deeply and long. In what ways does scripture study fit this principle. Through these and other similar small and simple things, we have the promise that our lives will be filled with peace and joy” (in Conference Report, Apr. 1990, 4, 8; or Ensign, May 1990, 6, 8 ). Picture a father and mother leaving home for a period of time. Whatever you do while we are gone, do not take the footstool into the pantry, and do not climb to the fourth shelf and move the cracker box and reach back and get the sack of beans and take a bean and put it up your nose, will you?’ “Some of us are just that foolish. The humor of the illustration is wry humor when you think of the first thing that happens after the parents are gone. Surely we can be wiser than that. Alma 37:35. What Blessings Come from Learning in Our “Youth to Keep the Commandments of God”. President Ezra Taft Benson described the power that comes from learning to keep the commandments early in life while still young: “Give me a young man who has kept himself morally clean and has faithfully attended his Church meetings. Give me a young man who has magnified his priesthood and has earned the Duty to God Award and is an Eagle Scout. Give me a young man who is a seminary graduate and has a burning testimony of the Book of Mormon. Give me such a young man and I will give you a young man who can perform miracles for the Lord in the mission field and throughout his life” (in Conference Report, Apr. 1986, 59; or Ensign, May 1986, 45). President Joseph F. Smith testified of the relationship between keeping the commandments early in life and being called to serve the Lord later: “You may look around today, and who are the leaders among the people but those who early and zealously devoted themselves to the faith. And you may foretell who are to be the leaders by observing the boys who show self-respect and purity and who are earnest in all good works. Let us not be slothful because of the easiness of the way. Let us in faith take the words of Christ into our minds and into our hearts as they are recorded in sacred scripture and as they are uttered by living prophets, seers, and revelators. Let us with faith and diligence feast upon the words of Christ, for the words of Christ will be our spiritual Liahona telling us all things what we should do” (in Conference Report, Apr. 2004, 38; or Ensign, May 2004, 37 ). It includes reins and a bit, which give the rider control. Elder Bruce C. Hafen of the Seventy and his wife Marie explained that a bridle was meant to direct, not destroy, desires and passions: “Is self-denial wise because something is wrong with our passions, or because something is right with our passions. Satan may tempt you to rationalize that sexual intimacy before marriage is acceptable when two people are in love. Do not participate in passionate kissing, lie on top of another person, or touch the private, sacred parts of another person’s body, with or without clothing. Do not allow anyone to do that with you. Do not arouse those emotions in your own body. “In cultures where dating or courting is acceptable, always treat your date with respect, never as an object to be used for your lustful desires. Stay in areas of safety where you can easily control your physical feelings. Do not participate in talk or activities that arouse sexual feelings. “Homosexual activity is a serious sin. If you find yourself struggling with same-gender attraction, seek counsel from your parents and bishop. They will help you. “Victims of rape, incest, or other sexual abuse are not guilty of sin. If you have been a victim of any of these crimes, know that you are innocent and that God loves you. You must wait until you can give everything, and you cannot give everything until you are legally and lawfully married. If you persist in pursuing physical satisfaction without the sanction of heaven, you run the terrible risk of such spiritual, psychic damage that you may undermine both your longing for physical intimacy and your ability to give wholehearted devotion to a later, truer love. You may come to that truer moment of ordained love, of real union, only to discover to your horror that what you should have saved you have spent, and that only God’s grace can recover the piecemeal dissipation of the virtue you so casually gave away. Without it the plan could not proceed. Alma 39:4 What did Alma say Corianton should have been doing that would have kept him safe from temptation. How can you apply that in your life? Alma 39:5. Next to Murder in Seriousness Elder Jeffrey R. Holland explained the connection between the worth of a soul and the Atonement, helping us understand why sexual transgression is so serious: “In exploiting the body of another?—which means exploiting his or her soul?—one desecrates the Atonement of Christ, which saved that soul and which makes possible the gift of eternal life. And when one mocks the Son of Righteousness, one steps into a realm of heat hotter and holier than the noonday sun. Why not a little freedom. I can transgress now and repent later.’ Please don’t be so foolish and so cruel. Why? Well, for one reason, because of the incalculable suffering in both body and spirit endured by the Savior of the world so that we could flee.